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Galería
Colibrí catalogue 20,
May 1966
11 Pop Artists
notes
on american pop art
ERNESTO J. RUIZ DE LA MATA
San
Juan, Puerto Rico
November
1965
While
the loosely termed "Abstract
Expressionist" movement
which erupted during the
early fifties in America
is at the present a long
defunct style, superceded
by multiple "deviationist" trends
and in some cases openly
radical opposition, we
cannot deny that it was the movement
which placed America, in
spite of the virulent criticisms
it aroused, on the artistic
world map. "Action-painters",
to use the term coined
by critic Harold Rosenberg,
or Abstract Expressionists
included in the heyday
of the movement Jackson
Pollock, Franz Kline, Willem
de Kooning, Mark Rothko,
Clifford Still, Adolph
Gottlieb, James Brooks,
Theodoros Stamos, Barnett
Newman, William Baziotes,
Robert Motherwell, Bradley
Walker Tomlin, Ad Reinhardt,
Richard Pousette-Dart,
Jimmy Ernst, Hans Hoffmann,
and a coterie of minor
followers. The exhibit
sponsored and financed
by the International Council
at the Manhattan's Museum
of Modern Art, which circled
various European capitals
during the summer of 1958
under the banner of "The
New American Painting", drew
as many negative comments,
though, as the award of
the Venice
Biennale prize to
Robert Motherwell in 1964. While
in Milan a critic complained
about the 1958 show: "It
is not new. It is not painting. It
is not America... Droppings
of paint, sprayings, burstings,
lumps, squirts, whirls,
rubs and marks, erasures,
scrawls, doodles and kaleidoscope
backgrounds. When
will they send us a real
American show?". 1 A
couple of years ago, a
prominent American critic,
Max Kozloff, termed "Pop
Art" mere "Kitsch",
and said that "the
truth is that the art galleries
are being invaded by the
pinheaded and contemptible
style of gum chewers, bobby
soxers and worse, delinquents" 2, in
what equated to the recognizal
of a national catastrophe
due to the fatal influence
of Pop in
American society.
Pop
has certainly revolutionized
the Art World, and I daresay
that its impact has been
more shocking than that of
the Abstract Expressionist
movement.
It
was in 1954 that Lawrence
Alloway, 3 present Curator
of the Guggenheim Museum,
coined the phrase "Pop
Art", and, although
some of the artists considered
as being "Pop" reject
it, like Tom Wesselmann,
Jasper Johns or Jim Dine
do, we will stick to this
label in preference to other.
Artists
that fall into this category
have been referred to in
various manners; as
a matter of fact the adjectives
used and the labels employed
to describe them have been
so copious as to be worth
mentioning. They have
been called "THE
NEW VULGARIANS", "SIGN
PAINTERS", "COMMONISTS", "POPULAR
REALISTS", "FACTUALISTS", "COMMON
OBJECT PAINTERS", "NEO-DADAISTS",
and their art has been termed "THE
KNOW-NOTHING GENRE", "JUNK
CULTURE", "THE
NEW REALISM".
For
those who refer to the movement
as "New
Dada", the victory
of the Surrealists over subject-matter
and that of the Abstract
Expressionists over technique
paved the way for this rejuvenation
of the "iconoclastic" Dada
spirit, although to critics
like Barbara Rose, 4 "while
Dada was ANTI-ART, ANTI-WAR
and ANTI-MATERIALISM",
being "the
art of the politically and
socially engaged",
now the artist "is
no longer actor nor participator
but detached spectator who
reports in an uneditorialized
fashion on what he sees." To
Barbara Rose this generation
(of artists in their twenties
and early forties) called "beat", "silent" or "uncommitted" has
as its subject matter "THE
AMERICAN DREAM": ROSENQUIST's
billboard phantasies, LICHTENSTEIN's
cartoons, INDIANA's pinball
machines, WESSELMANN's nostalgic
collages, RAUSCHENBERG's
Coke bottles, JOHN's American
flags and maps."
Among
other Pop Art precursors
we should, of course, refer
to German-born Kurt Schwitters' "Merz
Collages" and "Merzbou
Constructions". While
working in England he made
a series of collages drawing
upon comic strip sources
as "The
Phantom" and "Prince
Valiant". Gerald
Murphy, an expatriate American
living in Europe during the
twenties, consecrated by
Fernand Léger as "the
only American painter living
in Paris", did
only ten works in his seven
year stretch as an artist,
but they were most significantly
both huge in proportions,
one 18 feet high, and inspired
by common place objects. Needless
to say, Stuart Davis' images
of urban landscapes were
crucially decisive. Certainly,
Marcel Duchamp's objet-trouvés and ready-mades,
as well as Man Ray's collages and assemblages of
ready-mades have had a decisive
influence in some of the
pop artists, notably the
object makers or assemblagists,
like Rauschenberg and Jim
Dine, derogatively called,
along with other followers,
like the French Arman, Belgium's
Vic Gentils, German-born
Mary Bauermeister and French
Niki de Saint-Phalle, "The
Box, Glue and Nail Set". 5
Most
certainly, the same objections
raised against Duchamp and
the Dadaists have been raised
in anger against Rauschenberg's assemblages,
James Dine's combines or
Andy Warhol's infinite depictions
of Campbell soup cans. Always
the question "Is
it Art?" turns
up accusatively in this context.
Henry
Miller takes up the issue
in his essay about Edgard
Varese:
"But
is it music? Say what
you like, people go nuts
not being able to name and
categorize it. Always fear,
always panic, in face of
the new. Do we not hear the
same cry with regard to the
other arts? But is it literature?
But is it sculpture? But
is it painting? Evidently
it is and it isn't. Certainly
it's not plumbing, nor railway
engineering, nor hockey,
nor tiddleywinks. If
you catalogue all the things
which a new work of art or
a new art form is not you
finally get pretty close
to something which is either
music, painting, sculpture
or literature, as the case
may be". 6
Henry
Geldzahler, Associate Curator
of American Art of the Metropolitan
Museum, expressed the same
feeling in a Symposium
on Pop Art sponsored
by the Museum of Modern Art
on December 13, 1962:
"I
have heard it said that Pop
Art is not art, and this
by a Museum curator. My
feeling is that it is the
artist who defines the limit
of art, not the critic or
the curator. It is perhaps
necessary for the art historian,
who deals with closed issues,
to have a definition of art. It
is dangerous for the critic
of contemporary art to have
such a definition. Just so
there is no unsuitable subject
for art. Marcel Duchamp
and Jasper Johns have taught
us that it is the artist
who decides what is art,
and they have been convincing
philosophically and aesthetically." 7
It
was Duchamp who once suggested
that Rembrandt's paintings
be used as ironing boards
and Rauschenberg, when he
was asked to do a portrait
of Iris Clert, the Parisian
art dealer, sent a telegram
saying:
"This
is a portrait of Iris Clert
if I say so."
Andy
Warhol pushed back the line
even further when, interviewed
by Art
News' G.R. Swenson
he declares: "I
think everybody should be
a machine... I'm using silk-screens
now. I think somebody
should be able to do all
my paintings for me. I
haven't been able to make
every image clear and simple
and the same as the first
one. I think it would
be so great if more people
took up silk-screen so that
no one would know whether
my picture was mine or somebody
else's... The reason I'm
painting this way is that
I want to be a machine, and
I feel that whatever I do
and do machine-like is what
I want to do". Asked
why he started painting soup
cans he answered: "Because
I used to drink it. I
used to have the same lunch
every day, for twenty years,
I guess, the same thing over
and over again. Someone
said my life has dominated
me; I liked that idea. 8 This
was in November 1963. A
couple of years later, in
August 1965, visited at his "Factory",
as he calls his aluminum
foil wrapped workshop (he
likes the feeling of being
inside a huge Hershey bar)
he says: "anyone
could do the things I am
doing and I don't believe
they should be signed" and
even more: "If
I do start painting again
someone else will do it all,
I won't touch anything." 9
As
to whether it is "the
American dream" what
Pop artists depict, there
is sufficient ground for
ample discussion.
In
1908 a now somewhat forgotten
group pejoratively named
as the "Ash-Can
School", also
known as "The
Eight" made
revolution in U.S. Art with
their New York show. The
group, which was constituted
by Robert Henri, Shinn, Lawson,
Davies, Glackens, Luks, Prendergast
and Sloan were referred to
in one of New York paper's
sensationalistic headings
as: "The
Eight 'Rebels' who have dared
to paint pictures of New
York Life (instead of Europe)
and Who Are Holding
Their Rebellious Exhibition
All by Themselves." It
has been said that "their
showing was a declaration
of independence, avowing
their right to forswear the
formal nudes and innocuous
landscapes favored by the
powerful National Academy
of Design and to concentrate
on everyday American Life." 10
Certain
of the so-called Pop artists
derive their subject matter
from everyday American life,
notably, Andy Warhol, Claes
Oldenburg, Mel Ramos, Wayne
Thiebaud, James Rosenquist,
Robert Indiana, Thomas Wesselmann
and Jasper Johns, to name
the more prominent among
them. However, the
fifty odd years that have
elapsed between the New York
show of The Eight and present
day "Americana" are
to be taken into account.
It
is no longer the somewhat
romantic view taken by the
so-called "rebellious
eight" realists, nor
the somewhat Surrealist evocations
exemplified by Edward Hopper's
phantasmal "House
Beside the Railroad Tracks" or
Andrew Wyeth's eerie portrayals.
It
is what Thomas B. Hess himself
has called the "Ugly
Americana", and
a very modern view of it,
I daresay.
To
choose but two examples we
could remember Time
Magazine's feature
story on "Advertising:
The Visible Persuaders" 11 commenting
upon the massive program
launched by Madison Avenue
and involving a yearly multi
billion investment of persuasion, hidden or
open, going from subliminal
images designed to provide
direct responses on the percipient
to more frank manners of
labeling and advertisement
which clot our retina with
their repetitious insistence.
It
is also the "America
the Ugly" of
which Peter Blake, managing
editor of Architectural
Forum talks about
in his book "God's
Own Junkyard",
where "all
over the land ugliness flourishes
and tastelessness prospers.
People drive from cemetery-neat
housing projects down billboard
alleys to the glass boxes
in which they work, rarely
noticing the garishness of
their surroundings. Either
they are too inured or callous
to care, or they may even
have grown to like the tawdry
world around them." 12
It
is true as Mr. Geldzahler
points out that: "We
live in an urban society,
ceaselessly exposed to mass
media. Our primary visual
data are for the most part
secondhand. Is it not
then logical that art be
made out of what we see? Has
it not been true in the past? There
is an Ogden Nash Quatrain -
says Mr. Geldzahler - that
I feel is apposite:
"I
think that I shall never
see
A
billboard lovely as a tree
Perhaps
unless the billboards fall
I'll
never see a tree at all."
Well,
the billboards haven't fallen, he
continues - and we
can no longer paint trees
with great contemporary relevance. So
we paint billboards." 13
Hence
the reference to some of
the Pop artists as "the
so-called sign painters",
namely Roy Lichtenstein,
Robert Indiana, James Rosenquist,
(who did come upon the art
scene straight from billboard
painting, as Warhol did from
the field of commercial design),
Andy Warhol, and Wayne Thiebaud. 14 Both
Jasper Johns and Robert Rauschenberg
did window displays for Tiffany
and Bonwitt Teller before
going "serious".
Some
artists, like Lichtenstein
and Indiana, have further
expounded upon the roots
of their Pop creations as
to the relationship with
America. In fact, the
phrase "The
American Dream,
recalls a composition by
Indiana called "The
Demuth American Dream" (1963,
Stable Gallery), inspired
in Charles Demuth's 1928
homage to the poet William
Carlos Williams: "I
Saw the Figure Five in Gold".
To the question "Is
Pop America?" Indiana
has anwered: "Yes,
America is very much at the
core of every Pop work. British
Pop, the first-born, came
about due to the influence
of America. The generating
issue is Americasm (sic), that
phenomenon that is sweeping
every continent. French
Pop is only slightly Frenchified;
Asian Pop is sure to come
(remember Hong Kong). The
pattern will not be far from
the Coke, the car, the hamburger,
the jukebox. It is
the American Myth. For
this is the best of all possible
worlds." Lichtenstein,
upon being asked practically
the same question: "Is
Pop American?" said: "Everybody
has called Pop Art American
painting. America was
hit by industrialism and
capitalism harder and sooner
and its values seem more
askew... I think the meaning
of my work is that it's industrial,
it's what all the world will
soon become. Europe
will be the same way, soon,
so it won't be American;
it will be universal". 15
It
is significant to note that
the Italian film director
Michelangelo Antonioni, when
interviewed by French "Nouvelle
Vogue" director
Jean-Luc Godard about the
recent movie of the former, "Deserto
Rosso", declared: "I
am now concerned with the
individual in respect to
his surroundings, which means
that I have a very different
approach to the story. It
is too easy to say, as some
critics have, that I am accusing
the world of industry, factories,
etc. of turning the people
who live there into neurotics. My
intention was to point out
the beauty in this world,
where even the factories
have an extraordinary aesthetic
beauty. A line of factories,
with their chimneys silhouetted
on the skyline, seem to me
much more beautiful than
a line of trees which one
has seen so often that it
has become monotonous, to
such an extent that we don't
look any more. This
is a beautiful world, rich,
alive, and more important,
useful. I feel that
neuroses are not a product
simply of the environment,
but the result of a lack
of adaptation." Further
on, Antonioni specifically
refers to Pop saying that "Pop
art is one aspect of the
search for something new,
which shouldn't be underestimated. It's
an ironical movement, and
this conscious irony is extremely
important, Pop Art painters
are quite aware that the
aesthetic value of their
work is not fully developed
- apart from Rauschenberg,
who is more of an artist
than the others. Basically,
I think that it's a good
thing that all this should
come out; it will help speed
up the process of transformation." 16
Truly
enough the process of transformation,
which is the direct result
of a rapidly changing technocratical
society, is not a private
phenomena of America. It
is however interesting to
point out that, in Barbara
Rose's words, "the
sign-painters are in reality
Icon painters, if we consider
the figures in our pantheon
to be empty Coke bottles
and soup cans"...
and that "they
are exhalting into Icons
the consumer goods, what
Rilke called the 'Life-decoy
of America'". 17
We
should note also that this
process has been referred
to also as the "Coke-colonization" of
the world.
It
is strange, though, that
this generation of Pop painters
characterizes itself by a
passive acceptance of the
values incarnated in present
day society. The repetition
of Leibnitz famous statement
that "we
live in the best of all possible
worlds" made
into a specific reference
to American society by Indiana
strikes us as a somewhat
unsophisticated position,
to say the least, in reference
to a quite controversial
reality.
While
the American "beat
generation" in
the late fifties and early
sixties characterized itself
precisely by its non-conformist
defiance of traditional American
values, as is exemplified
by Gregory Corso, Allen Ginsberg
and Lawrence Ferlinghetti,
the Pop group, on the contrary,
appears to be alienated from
any preoccupation of a transcendent
character.
The
spirit of militancy, which
imbued both the beat
generation in America
and the angry young
men in Great Britain,
is totally lacking in the
most prominent members of
the Pop movement. We
are of course not referring
in this context to the "beatnik
pose" assumed by all
sorts of phonies and hanger-ons
at college campuses and coffee
shops, or the discotheques
a go-go, but to the
positive element which pervaded
these generations and which
was in essence a species
of encounter with reality
highly reminiscent of the
French existentialist philosophy
and perhaps its contemporary
echo.
If
we try to find a correspondence
with the Pop Art movement
in American literature, curiously
enough we find its formal
equivalent in John Dos Passos
well-known trilogy "U.S.A.",
an opus of the early thirties
and its more recent continuation "Mid-Century
U.S.A.". Dos
Passos' vignettes, called
by him "newsreels" and "the camera
eye", constitute
technical innovations in
literature which have their
counterpart in the plastic
techniques of the collage,
the assemblage, or
the combine. His
introduction at regular intervals
in the course of the narration
of the profiles of significant
contemporary personalities
as well as what amount to
apparently banal references
to newspaper headlines, lyrics
of popular songs, fragments
of advertisements or of journalistic
reports of actual and immediate
events remain up to the present
time as revolutionary a technique
in literary formal means
as it was in the decade of
the thirties.
Yet,
along with Jack London, Dos
Passos represents in American
letters one of the foremost
representatives of socialist
thought, and we cannot divest
of its message his works
and allude only to their
formal aspect. Form and content
are perfectly complemented
in his "U.S.A." works.
Going
further along in the comparison
between Pop Art and literature
we might establish some sort
of link between Alain Robbe-Grillet's "objective
narration technique" and
the detached view of the
Pop artists towards the commonplace
objects, their concern with
the dismal urban panorama
or "junk-culture",
as some critics have referred
to their representational
sources.
Apart
from the aforementioned precedents
brought to our attention,
like Marcel Duchamp's found
objects and ready-mades, we
should also recall the importance
of the found
image.
In
1890 the photographer Eugene
Ajet pictures the
banal urban image and
three decades later, Stieglitz
in 1920 is preoccupied with
this same subject matter. In
the Symposium previously
referred to, its organizer,
Peter Selz, of New York's
Museum of Modern Art, introduced
the evening showing photographs
of window displays and billboards
taken by Russell Lee for
the Farm Security Administration
in the thirties saying that, "these,
although documentary in purpose,
were similar to some of the
new work when presented in (that) new
context." 18
It
is speaking about the "found
image" that we
find of interest the relationship
between Robbe-Grillet's novels,
representative of the French
literary "Nouvelle
Vogue", and the
Pop artist's perspective
towards the world around
them.
Robbe-Grillet
focuses his attention, in
a fashion derived from the
cinematographic close-up
technique, on the objects
in a manner in which the
character in the novel, always
using the first person singular,
turns itself into a minutely
attentive eye that proceeds
to describe everything around
him with the exactness and
precision of a phenomenological
analysis of an object.
This
results in a stark narrative
style that relies entirely
on descriptions and which
conscientiously eliminates
all metaphorical imagery
and is solely concerned with
the physical properties of
the objects perceived.
Such
is also the case with certain
of the Pop artists. When
Andy Warhol represents a
six foot high Coca-Cola bottle
or a Chicken Noodle Campbell
soup can or aligns 200 soup
cans in a single picture,
or for that matter thirty
reproductions of Leonardo's
Giaconda, the effect is equal
to that of Robbe-Grillet's
depiction of objects.
The
result of these agglomerations
or of the disproportionate
with reality blown-up images
presented by Warhol is the
alienation of the depicted
object in regard to its real-life
image, and this in turn creates
the same sort of alienating
effect in the spectator. It
is the same case with a Lichtenstein
painted reproduction of a
square from a comic strip
blown-up to a height of 68
inches. The result
is practically the same.
The artist's product acquires
a totally new significance.
That is what I recently tried
to explain when I spoke of
the schizophrenic quality
of certain Pop artist creations. In
that instance I was referring
to Jim Dine saying that "when
he places a real wash basin
against a six by six feet
canvas background with just
a few black Kline-like oil
strokes in the otherwise
virgin setting and scribbles
on it "Black Bathroom
No. 2", creating one
of his combines, the original
object has been divested
of its original purpose and
imbued with a new and totally
different sense, an artistic
meaning". 19
We
might thus conclude by saying
that while the militantly
nihilistic attitudes evidenced
both by Dadaists and Surrealist
artists expressed a neurotic
attempt towards the negation
and destruction of the values
with which the world around
them was invested, Pop Art
succeeds in a complete rejection
by creating a total reversal
of values and therefore a
new reality.
Electronic
and even more so Concrete
Music, the culmination of
the Theater of the Absurd
with "Happenings", "Events", "Performances", or "Ballets" (like
Rauschenberg and John Cage's),
some "new
wave" films,
like Richard Lester's "The
Knack" or Resnais' "Marienbad",
Robbe-Grillet's novels, or "LSD's" self-induced
mystical experiences, all
are similarly oriented. Where
to? That remains to be seen. Perhaps
we should recall the lyrics
with which "Doctor
Strangelove or How I Learned
to Stop Worrying About the
Bomb" ended:
"We'll
meet again, don't know where,
don't know when..."
1. Time
Magazine, August 4, 1958,
p. 24.
2.
Kozloff, Art International,
v. VII, number 1, January
1963, p. 36; see also "Pop
Culture and the New Vulgarians," Art
International, Vol. VI,
number 2, March 1962, pp. 34-6.
3.
John Coplans, "The New
Painting of Common Objects", Art
Forum, v. I, number
6, p. 29.
4.
Barbara Rose, "Dada Then
and Now", Art International,
v. VII, number 1, Jan.
1963.
5. Time
Magazine, May 14, 1965.
6.
Henry Miller, The air Conditioned
Nightmare, N.Y., Avon Books
1945, p. 150.
7.
Geldzahler, "A Symposium
on Pop Art", Arts Magazine,Special
Supplement, April 1963, p.
37.
8.
G. R. Swenson, "Waht is
Pop Art", Art News,
v. 62, number 7, November
1963, p. 26.
9. "Superpop
or A Night at the Factory",
by Roger Vaughan, N. Y.
Herald Tribune, August
8,, 1965, p. 7.
10. Life
magazine, Winter, 1958.
11. Time
Magazine, October 2,
1962
12. "America
the Ugly", Art Section, Newsweek, January
13, 1964, p. 50.
13.
Geldzahler, loc. cit.
14.
Peter Seltz, ibid., p. 36.
15.
G. R. Swenson, loc. cit., p.
63-4.
16. Movie, Summer
Issue, 1965.
17.
Barbara Rose, loc. cit.
18.
Peter Selz, loc. cit., p. 36
19. "Art", The
San Juan Review, August
1965, p. 45.
works
in the exhibition
Allan
D'Arcangelo
Landscape
I
Landscape
II
Landscape
III
Jim
Dine
Awl
Throat
Calico
Allen Jones
Miss America
Pour les Levres
"Janet is Wearing..."
Gerald Laing
Compact
Slide
Triple
Roy Lichtenstein
Moonscape
Reverie
"Sweet dreams, Baby!"
Peter Phillips
Custom Print I
Custom Print II
Custom Print III
Mel Ramos
Chic
Tobacco Rose
Miss comfort creme
James Rosenquist
Circles of Confusion
Whipped Butter for Eugen Ruchin
For Love
Andy Warhol
Jacqueline Kennedy I
Jacqueline Kennedy II
Jacqueline Kennedy III
John
Wesley
Maiden
Bird
Lady
Dream
of Unicorns
Tom
Wesselmann
Cut-out
Nude
Nude
TV
Still Life
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